However, historically the term has been used to describe a strand of Calvinistic thought arising out of the Dutch Reformed tradition that is distinctive for its rejection of all attempts to distinguish between sacred and secular. The prefix neo refers to a new or modern form or developmentĪnd for this reason has been attached to a fairly recent resurgence in Calvinistic thinking. Even so, the term Neo-Calvinism has been used in different ways and is therefore liable to confusion. The second position is typically referred to as the Neo-Calvinist doctrine. While seeking to show continuity with prominent past thinkers, this specific form of the Two-Kingdom doctrine is distinct in its tie to an individual stream of covenant theology within the Reformed tradition. They argue that, while Christ rules over all, he does so through the means of two distinct kingdoms that are regulated by two different covenants. This position is advanced by a group of influential theologians, mainly from Westminster Seminary Escondido. The first is often referred to as the Reformed Two-Kingdom doctrine. In consideration of these issues, two positions, in particular, have established themselves as the dominant views within Reformed thought. However, it is also increasingly necessary for them to explain how this cohesion informs a biblical expectation concerning (1) the mission of the local church, and (2) the cultural obligations of the Christian. Pastors and theologians certainly need to explain Scripture cohesively. As society drifts towards secularity and pluralism, it becomes increasingly needful to strive for clarity regarding the church’s ministry, mandate and cultural task.
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